Tuesday, October 29, 2019

Brother Lawrence -- Self contained in God and yet so very humble!!!

I am reading Brother Lawrence's "The Practice of the Presence of God." One of my most beloved books, it has been awhile since I have read this and is a refreshing read for his simplicity in his devotion to God. The following are some insights I gained (thus far) in reading his conversations.

Most surprising:
After getting to through the Second Conversation, I noticed how “self-contained” his thoughts are. Here are some examples:
  1. “That as for the miseries and sins he heard of daily in the world, he was so far from wondering at them that, on the contrary, he was surprised that there were not more, considering the malice sinners were capable of.”[1]
  2. “That he had been long troubled in mind from a certain belief that he should be damned; that all the men in the world could not have persuaded him to the contrary; but that he had thus reasoned with himself about it.”[2]
  3. “That he had placed his sins betwixt him and God, as it were, to tell Him that he did not deserve His favors, but that God still continued to bestow them in abundance.”[3]
  4. “That as he knew his obligation to love God in all things, and as he endeavored so to do, he had no need of a director to advise him, but that he needed much a confessor to absolve him.”[4]
Having read this many times before, this is not something I had previously seen. Being, perhaps, similarly contemplative and ascetic myself, I think I have not noticed this prior because of my own habit of being self-contained largely in my own thoughts and looked upon this admirably. This is something I am trying to change because my own habits to turn inward often do more harm than good, unless I consciously direct my thoughts towards God (and being active like Brother Lawrence actually helps me in that regard). The difference with Brother Lawrence is his “self-containment” is not bad. I don’t know, maybe it was because of his vocation as a monk, maybe it was because of a particular bestowal of God’s grace to him, but his self-containment (if I were to draw a circle) basically contained himself and God and he trained his soul to be singular in focus to stay within that circle out of love and adoration for God.

Most compelling:
Dovetailing off this thought above, this “self-containment” produced a very humble soul that was singularly dependent upon God, not through any particular devotion or practice except to train his mind to think upon God and to love him (very simple, yet very profound). The last quote, taken out of context, could be seen as pretty arrogant. Throughout the conversations, Brother Lawrence demonstrates humility that produced faith, trust, and simple confidence in God. This humility and confidence enabled him to not dwell on his own sins: “That when he had failed in his duty, he only confessed his fault… That after this he gave himself no further uneasiness about it.”[5] His self-containment was devoid of various acts or particular devotions that normally a Christian would speak of (I am thinking of means of grace…). In fact, it seems like many of these methods of training the mind to think on the Lord didn’t work for him. At least in the beginning, he felt more devoted while actively doing things in the kitchen than during the solitary times of prayer and meditation because of the fact that the silence caused his mind to wander aimlessly and he couldn’t well control it.

Brother Lawrence speaks that his life practice was more of an "inducement" than an argument to practice as he did. His practice was something that was caught and practiced by modelling rather than by compelling someone to do it because it was the best way to be devoted to God. What does my life induce people to do? What kind of description would someone write about you?
I can only reflect things that people say or have said about me. One close friend says that I am a little Christ and he looks at me the way Timothy looked towards Paul, to follow him as he follows Christ. I try to lead and serve by example and anything I would ask or expect of someone is what I would do myself.
People also know me as “one who wrestles with God.” I am constantly questioning God on things (in my life or in others) for deeper meaning, guidance, the right path, clarity, and certainty. I won’t give up until I have found an answer or guidance that gives me peace (at least for the time being, LOL, then it's back to wrestling).
I struggle with balancing truth and grace but am learning to learn more on the grace side of things. People would definitely say I’m more of a truth person and I’m more likely to share a hard truth with someone first before offering grace (that is, with people I know, not with strangers. The more comfortable I am with you, the more I will speak and share both truth and grace, a heavy dose of truth, followed by grace to let you know I love you and care for you -- hopefully I remember to do that).
I demonstrate love to people. If they have a need, I will try to actively meet that need. It is more rare living in a small town, but I still occasionally have “God encounters” where people in need or with a need are drawn to me for some reason. Maybe it is that fact that I actually look at people I see around me and don’t just focus on the getting that task at hand done (Brother Lawrence may be proud of me…); I am present to my surroundings and the people in them. The Missional Church class and reading is challenging me again, in this regard, to be more attentive to the people around me and be on the lookout for opportunities to show people Jesus and the love and care He has for them. The more time I spend outside of church and with the unchurched, the more aware and open I will be to these opportunities when they come.


[1] Brother Lawrence, The Practice of the Presence of God (Uhrichville: Barbour and Company, Inc.: 1993). 14
[2] Brother Lawrence, 15.
[3] Brother Lawrence, 16.
[4] Brother Lawrence, 19.
[5] Brother Lawrence, 17.

Monday, October 28, 2019

What Blessing do you have to praise God for this week?

"What Blessing do you have to praise God for this week?"

I was asked this question by a friend yesterday at church and stood there for about 20 seconds frozen and thinking about how to respond. Soon I realized (and said to him), "Wow, I probably shouldn't have to wait too long to think about an answer." That was alarming (I actually never gave him an answer and we went onto other topics of conversation).

I was deeply inside myself and seeing the world largely through the lens of either struggle or transitional frustrations. I recognize, now, that I really need to focus on some of the way that God is blessing me! Here are a few:

1) He has provided me a home and generous finances (meaning more than I truly need) through my job that are allow me to be a blessing to others. In line with the recent sermon and Soul Shift that my church covered this week (Consumer to Steward), this means God considers me trustworthy in entrusting me so much and believes I will be a faithful steward.

2) The margin in my finances is also allowing me to go to Seminary without incurring debt.

3) The past 2 weeks, I have had a few "grace moments" that have been windows to show my efforts in showing hospitality, mercy, and providing a place of healing in my home have not been in vain. My friend is growing in hope and confidence and is blossoming in his relationship with God. A big change:  he doesn't think about missing church, trying to miss church, or other church events. His relationship with God is becoming part of the means and cure for his anxiety.

4) I woke up this past Thursday morning to my friend playing worship music on his keyboard. It was so rewarding and awesome to see my friend enjoying the Lord. I can just see he is increasingly coming into a good place in life and with the Lord.

5) Although I am feeling stuck and am fumbling my way through transition into further ministry,  God is opening doors and helping me, I believe, to ask the right questions. He is giving me grace to wait and to be not so eager just to "do" ministry.

6) He is also giving me grace to watch my brother suffer. That may sound weird, so let me explain. My brother has lost another job and has been unemployed for 2 months. I and others have extended him grace and financial support, but it soon became clear that he was expecting God to meet his need (for employment) only in ways that he wanted. Instead, God has closed most doors to employment (in ways he wants) because of his cumulative poor job history over the past 2 years. This was also turning into expecting others to show him mercy and meet his needs, meanwhile not accessing resources in the community that could help him financially or with food. So I had to withdraw my support. My initial reaction to this assignment was going to be a prayer request for him (which I would ask you to join me in prayer anyway), however 2 recent interactions with him have demonstrated that he is starting to humble himself by applying whatever employment he can get, and by starting to access community resources.

Tuesday, October 22, 2019

Means of Grace

           In his sermon “The Means of Grace” John Wesley identifies and presents “outward signs, words, or actions, ordained of God, and appointed for this end, to be the ordinary channels whereby he might convey to men, preventing, justifying, or sanctifying grace.”[1] The means of grace are: secret (individual) and corporate prayer, searching the Scriptures (reading, hearing, and meditation), and receiving the Lord’s Supper.
            Of these, the 3 that have been most active in my life are secret and corporate prayer and searching the Scriptures through mediation. Journaling is a regular part of my practice and a means by which I practice secret and listening prayer; the Holy Spirit often speaks to me as I write and process my heart and journey before Him. In corporate prayer, my gifts of intercession come alive (especially) and I also frequently receive the benefit of others prayers and inspired words given the Holy Spirit, which serve to strengthen, encourage, affirm and guide. Most often when I turn to the Scriptures and hear the Lord speak through them, it is through mediation as I soak and heavily chew on and think on a Scripture. Through this practice, I allow the Scripture to saturate deep within my soul so that it is ready to be used later in intercession. Sometimes the Lord speaks deep truths about Himself this way, as I consider each word and also how the Scripture interacts with others that are stored in my heart.
            The last 3 ways I have experienced grace through are reading and hearing the Scriptures and the Lord’s Supper. It surprise me that hearing the Scriptures (I think preaching would be encompassed in this) has not been more formative. I may have answered this differently when I was a younger Christian, but as I have matured, my own private practices in the Scriptures have become more important than hearing a weekly sermon.
            In my own research on this topic, from classical Christian authors and those who are experts in Christian spiritual discipline, I uncovered some more, as follows:
            Dying to self (or martyrdom): In the City of God, St. Augustine wrote of the marvelous way in which death and punishment was transformed by the work of Christ into grace: “But now, by a greater and more wonderful grace of the Savior, the punishment of sin serves the purposes of sanctity. In the beginning, the first man was warned: ‘If you sin, you shall die’; now, the martyr is admonished; ‘Die that you may not sin.’ The first man was told: ‘If you transgress, you shall die in death’; now the martyr is reminded: ‘If you refuse death, you transgress the commandment,’ What before was to be feared, if a man were to keep himself from sin, is now to be faced, if he is not to sin.”[2] This is connected somewhat to obedience and there have been many times I have been called to die that I may live. I think there is a lot of Scriptural support for this concept as well.
            Simple faith: William Gurnall in The Christian in Complete Armour writes, “Faith strengthens the Christian especially in his season of weakness. Faith also supports the Christian by applying promises for perseverance in grace.”[3] Sometimes the most precious times of mediation I have enjoyed is thinking on the promises of God. Knowing He is faithful, He will never leave nor forsake, His eye is watchful always, that all things are under His sovereign control, and that He can use my present difficulty to shape me are encouragement to persevere. It is also encouraging simply to stay on the path of change. As I have engaged in counseling the past couple years, there are times I’ve wanted to quit. But I have learned to struggle through the failures and setbacks, believing that change will happen as I cooperate with the Holy Spirit. And it has!!!
            Confession: Richard Foster questions, “But isn’t confession a grace instead of a Discipline?” It is both. Unless God gives the grace, no genuine confession can be made. But it is also a Discipline because there are things we must do. It is a consciously chosen course of action that brings us under the shadow of the Almighty.”[4] This is something I have known about for sometime. As one who still struggles with being single, confession is becoming important for not just when I succumb to temptation but long before. The earlier and more frequent I practice confession, admitting my weakness and desire and how something affects me, the easier and more quickly the path towards succumbing is abandoned and in it’s place I find grace and help in time of need.
           


[1] John Wesley, “The Sermons of John Wesley - Sermon 16,” The Wesley Center Online, accessed 10/22/2019, http://wesley.nnu.edu/john-wesley/the-sermons-of-john-wesley-1872-edition/sermon-16-the-means-of-grace

[2] St. Augustine, City of God (Garden City: Image Books, 1958), 273.
[3] William Gurnall, The Christian in Complete Armour, Volume 3 (Edinburgh: The Banner of Truth Trust and World Challenge Inc., 1989), 43.
[4] Richard Foster, Celebration of Discipline, Revised Edition (New York: Harper Collins, 1978, 1988), 145.

Tuesday, October 01, 2019

How People Change: Demonstrations from My Life

Usa, America, South West, Wild West
While reading Chapters 4 of the book The Making of a Leader, first the word “plateau” jumped out at me again and again.
“Plateauing in a leader’s development is indicated by a declining frequency of initiative and response to ministry challenges and ministry assignments.”[1] And “Are you still regularly recognizing ministry challenges and ministry assignments? Are you still willing to accept new challenges and assignments, and are you recruiting others for them? If not, you may have reached a plateau. In order to move on, you need to ask God for fresh enthusiasm for ministry.”[2] For the last year, I have been initiating less opportunities for ministry. In this I have needed challenged, and thankfully, during discussions with my mentor and Pastor, we have charted a course that allows for fresh initiative and response. This includes spearheading the Men’s Ministry at New Journey, helping with the yet-to-be launched Foundations Class, and possibly partnering with Lighthouse Mission to provide clothing to the poor on the Southside of Wabash (for more information on this, read on to Divine Contacts).
“Leaders who plateau early reveal a common pattern. They learn new skills until they can operate comfortable with them, but then they fail to seek new skills deliberately and habitually. They coast on prior experience.”[3] For the last 2+ years, I have functioned on the worship team and have led some small groups in my church. I continue to do these things but am aware of the need to expand. While reading, I eventually realized that while I know many of my spiritual gifts, I don’t think I know what they are in relation to ministry. I suspect teaching, hearing from God (and thus offering words of wisdom) are a couple, but these gifts are largely undeveloped. The only way to see them grow is to try some new things.
Christmas, Happy, Positive, Emotions, Ball, Change
            Next, I reflected on three catalysts/elements (for change) that have been a significant in my life the past couple years. First, and essential to returning to church in January 2017 was some negative processing I experienced in December. “Negative preparation is frequently seen, particularly in boundary times between development phases. God often prepares someone to accept the next steps of guidance by first allowing him to go through negative experiences during his present development phase.”[4] After getting sober from Alcoholism and sustaining that sobriety for about a year and a half, I was faced with a need that arose during other (failed) attempts at sobriety: returning to be part of the Body of Christ and engaging with the source of faith and hope and healing. I was resistant to return to church, largely because I knew (or thought I knew) what Jesus would ask of me. Struggling still with sexual sin, I felt that would be the first thing that would need to be addressed and quickly. Honestly, I was unwilling to face that and to stop some things. I thought I also had some unnamed anger at God and wasn’t sure what to do with that either. I didn’t want to suddenly return to church and have to be accountable in areas of my life where I wasn’t willing; I hated dishonesty and lack of integrity and wouldn’t permit myself to engage again if I wasn’t willing to truly try to live the life of a disciple of Jesus. I also didn’t want to be that angry guy in church.
            In December 2016, I underwent surgery and required me to be off work for nearly 8 weeks. During my time in Wabash since April 2011, I had met very few people and know only some AA folks. I was incredibly deficient of real relationships. During the resulting time off, extreme loneliness caused my world to cave in. At one point, I felt like I was dying. In the midst of this extremely lonely time (which God allowed), the Holy Spirit clearly spoke to me of my need to return to be part of the Body of Christ, for relationship with Jesus and His people. He even showed me where to go. In my first Sunday at church again, the Pastor preached on our God-given need for relationship and how He designed that to be met through relationship with Him and His people. I knew I was in the right place. That was the beginning of a grateful return. Yes, the sexual sin was challenged and changed instantly. All resistance in my heart had melted and I was met with the sincere desire of the Lord for my companionship. In return I gladly began to repent, entered into accountability, and started trying to live as His Disciple. Thus I began embracing the fellowship of the Lord and His people. Both are vital to my walk with Jesus today, are central to my calling and essential, I believe, to the ways I will minister.
Puzzle, Rust-Proof, Heart, Love
            Over the next year and a half, then, I opened my home to my best friend Hampton and my younger brother Dan. Each was going through different struggles and I allowed them to live with me to recover and rebuild their lives. From this came many relational insights.
            My best friend struggles with extreme anxiety. At times, this means I have to view him as a disabled person; it is the only way I am able to make sense of some things and have sanity. We have worked through many differences and conflicts over the past 2 years. I have had to come to terms with what living in ministry and sharing my house as a place of ministry means for someone like him. It has meant making the home a safe place for both of us. For me, that means not living with alcohol or a practicing alcoholic. As a result, my brother has come and gone twice because of his struggles. It means that my home is a place where I can have peace, be able to relax, and have a place all my own. Thus, I have discovered that it is best if I share my home only with one other person and that person needs to be someone who can respect me in my home.
When Hampton and I talk through conflict, I make sure we are both sitting down, able to speak at eye level (body language is important). It has also meant pulling away when things get heated and clarifying what that means. On more than one occasion, when his anxiety was prompting an out of control vocal reaction, I would tell him to “stop” or that I needed to stop talking about something. Unfortunately, he interpreted that as meaning I didn’t want to hear what he had to say and that he was unimportant. It wasn’t until I threatened kicking him out that we were able to dig beneath the meanings of the language to uncover my true need (peace and to be able to work through conflict peacefully) and the deep hurt and perceived lack of value that was prompting his reaction. Now, when he is having a reaction, either I don’t engage, or we try to communicate to deescalate whatever is going on.
It has also meant coming to his aid financially many times, calling him into accountability and responsibility (financially), and asking him to be a contributing member of my household by doing chores. This last item I have had to have a very measured response since it is a hug trigger for his anxiety. So, we have agreed on certain things. The rest, I do what I can do, just like if I was living in my home alone (which I did for many years). With education and increasing ministry responsibilities, this has caused me to feel more burdened and I have to watch myself when I begin to complain about ways “he could help but isn’t.” I have to remember that he is disabled and, even in his best days, operates from a position of scarcity in relation to my position of abundance (in regards to the resources I am able to access according to my healing in Christ).
One of his best gifts, though, is that he is a HUGE encourager and that is a great benefit of having him life with me!
Paper, Business, Finance, Document, Office, Aerial
A third element is a combination of conflict processing and ministry task. Soon after my return to church, in May 2017 I was asked by my Pastor to serve on the leadership board of Common Ground, a community prayer ministry that had relocated to our church building. From the start, I had a different ministry outlook than theirs. This coupled with my prophetic nature to “tell people” what we had to do amidst active prophetic gifts of receiving words from the Lord and visions, led to a lot of early conflict.  “Conflict can arise from different approaches to ministry as well as from personality clashes.”[5] I email bombed the leadership board with all kinds of things. Eventually this led to a discussion with my Pastor and the main leader in which I was called to account for the manner with which I shared. We agreed on guidelines for sharing. That was a real maturing step and helped me to learn submission and respect for a group and not to “lord” over authority to anyone. I repented of thinking I knew best and of extreme arrogance. I see now that I was quite a handful – passionate, fiery, and I truly believed I heard from God.
Eventually we left my church to settle into another building. Accountability to my Pastor lifted and I was a free agent on the board (so to speak). A ministry vision I was promoting while still at my church is one we eventually tried: hosting events that were a combination of worship, prayer, and scripture called Worship-based prayer. This led to an effort to teach this and practice it once our teachers (a group from Indianapolis, IHOPE) left. Unfortunately, Wabash did not embrace this, and our efforts soon became similar to things that have been done before in the ministry. The ministry was founded on a vision of individual prayer watches and we returned to efforts trying to promote that while providing a space set apart for people to come and experience and worship and pray to God.
Stars, Nebula, Astronomy, Sky, Space, Galaxy, Cosmos
This past week, I stepped down from the leadership board. God has not spoken to me about this ministry in about a year-and-a-half. “A major symptom of a plateaued leaders is one to whom word items are infrequent.”[6] Like the plateau quotes I shared above, my enthusiasm to engage has dropped significantly. Being an Enthusiast (one of the Sacred Pathways), my gifts of prayer and worship seem to be best activated in service to the Body of Christ when I gather with others. Quite simply, I have recognized that my passion and heartbeat for prayer and worship does not align any longer with Common Ground and the vision of ministry that is trying to be promoted and championed. A relationship has been established and I remain available to assist with worship and prayer when they desire to have gatherings.
Another issue of importance was sphere of influence. “Understanding the sphere of influence and influence challenge is a step forward in discernment. A leader is to respond to God’s challenge to accept varying spheres of influence in order to find God’s proper sphere for him.”[7] A ministry such as Common Ground requires a person to be able to influence those from different denominations, churches, and organizations. In my time with Common Ground, I always felt like I was operating beyond my God-given sphere of influence. I felt my ability to influence was severely limited due to the fact that I was a lay minister (as was everyone on the Board) and was a person who had recently returned to the church. For now, I sense God has limited my sphere of influence to be within my church and the relationships and partnerships in the community that can be developed there. My church is very active in this regard, championing to not “reinvent the wheel” when another organization can do something or is doing something that we can support.
Image may contain: text that says 'From Humnble Beginnings Helping One kid at a time'
           Now onto guidance. I have had one major recent “guidance concept” in the form of a divine contact. Recently I met with a lady to purchase some metal wire racks to store books for my ever expanding library. This lady has tried to start a ministry in Wabash for the last couple years: From Humble Beginnings, which would provide clothing to the poor in Wabash, specifically to those who have fallen through the cracks in the court system, to the drug addicted, and those who are in the process of foster care. She was now selling many things and closing up shop due to lack of support from the city and various churches. My heart broke and I knew this was the key to entering into and meeting needs for a niche of people who were largely being overlooked and turned away from Christians and non-Christians alike in Wabash. Shortly after meeting with her, I sent a fiery text to my Pastor about this need. After talking about her (he had met with her before and there were reasons why this was not working out), we discussed a potential solution and viable ministry option. The same day, a phone call was placed to Lighthouse Mission and this has started the ball rolling on a potential partnership with them. New Journey would be a satellite location for them to hand out clothes to the poor. As of this time, we are waiting for their leadership board to meet and then, hopefully, we will begin to strategize and plan the start of this new ministry together.


[1] Dr. J. Robert Clinton, The Making of a Leader, second edition (Colorado Springs: NavPress, 1998, 2012), 74
[2] Dr. J. Robert Clinton, The Making of a Leader, 75
[3] Dr. J. Robert Clinton, The Making of a Leader, 76
[4] Dr. J. Robert Clinton, The Making of a Leader, second edition (Colorado Springs: NavPress, 1998, 2012), 117.
[5] Dr. J. Robert Clinton, The Making of a Leader, second edition (Colorado Springs: NavPress, 1998, 2012), 69
[6] Dr. J. Robert Clinton, The Making of a Leader, 125
[7] Dr. J. Robert Clinton, The Making of a Leader, second edition (Colorado Springs: NavPress, 1998, 2012), 102